It is said that Dat Mo retired in his later years to the
Shaolin Temple and taught the monks a series of exercises which were developed
to form the basis of Shaolin Temple Boxing (Kung Fu) so their bodies would not
deteriorate whilst spending long periods in meditation.
As Dat Mo was said to be the father of Kung Fu, even though
the development of Wing Chun took place many years after his death, I suppose
we should expect that as a refinement of old traditions, Wing Chun should still
be concerned with deep thinking and the connection of mind and body.
Dat Mo is still associated with the idea that spiritual,
intellectual and physical excellence, are all equally important and
interdependent in the pursuit of enlightenment.
Although enlightenment may appear to be rather macro and
beyond the casual pursuit of the modern martial practitioner, if Dat Mo had
forged his temple activities in Shaolin with the implicit intention of
upgrading these qualities, Wing Chun as a refinement of Shaolin wisdom should
continue to embody these things.
Hopefully you can draw a parallel and a level
of acceptance that even if enlightenment does not factor into your daily
practice, if we took Wing Chuns’ body feeling, structure, and attunement to
pressure, as a ‘physical’ upgrade, awareness, study and refinement as the mindful component, and the resultant
conceptualisation of experience , inducing a change in perspective and
emotion to produce a degree of
‘spirituality’, it would seem that although our personal motivations may be
detached from the original tradition, the correct teaching and absorption of
Wing Chun is still in keeping with Dat Mo’s ethos.
With this in mind, we can
begin to appreciate how complete martial training can be, in the personal
development of people. As long as we practice, this process will operate
continually behind our training to upgrade our natural ability and improve our
human experience. This is Kung Fu.
Relaxation and focus are important attributes. They help to
keep us alive! Everybody knows what a killer ‘stress’ is, and without ‘focus’,
if we had no access to supermarkets and were reliant on hunting to eat, we
would starve. (In this day and age without focus you might have a road accident).
Relaxation and focus are, without shadow of a doubt, core
components of functional fighting. Relaxation aids acceleration – hence power,
relaxation also aids our ability to change position and absorb impact.
Without
focus to the target, we lost before we began. Relaxation and focus are (not
surprisingly) core components of the Siu Nim Tao form.
Outside of contemplating the practical application of my
forms, I like to ground myself in the knowledge that every repetition is
gradually refining relaxation and focus that I can put to use in any way I like.
I want relaxation and focus to be so embedded in my personal makeup that it
permeates into everything I do. Something built through physical and mental
diligence. I recognise that relaxation and focus help me in everything I do.
Meditation is concerned with training the mind for the
purpose of self cultivation and self realisation. More often than not
individuals employ relaxation to enhance this focus. Siu Nim Tao is the first
form of Wing Chun and you can view it as a standing meditation.
We can use a standing meditation to isolate and explore
anatomical adjustment within a structural framework.
Siu Nim Tao is, a catalogue of postures and positions that
are useful when fighting within striking distance. Its practice requires that
we donate time to self assessment – assessing how the joints bones and tendons
can work cohesively to support combat within striking range – to remain connected,
strong and stable. This in my opinion is the difference between Wing Chun and
most other striking arts – we use a balanced grounded, magnetic quality to
adapt to our opponent, rather than delving in and back out of striking range.
It is important then, that we develop a cohesive connected body state to
achieve this or we will be bumped off balance or sacrifice power and timing in
our shots.
This is the root of maximum impact with minimal effort.
The Siu Nim Tao form is a vehicle for this development.
Although Siu Nim Tao is seldom recognised as a meditative process it has direct parallels to other
types of meditation. As Siu Nim Tao is usually the access point for Wing Chun, from the outset we
are exploring relaxed transition through the form’s movements.
The beauty of Siu Nim Tao is that if we are paying attention to how we feel inside (our relationship to the mechanics of our body) mental progression takes place at the same rate of physical progression as we contemplate the efficiency of the body moving to exact each change.
Enhancing relaxation through movement, and contemplating the practical intention of each change,
the form will serve to upgrade our thinking feeling and doing simultaneously. So our physical
progression matches our mental progression – something you could not achieve whilst sat cross
legged with your eyes shut in standard meditative poise.
My Wing Chun Website
My Wing Chun Youtube Channel
My Wing Chun Facebook
My Wing Chun Twitter
thanks a lot for the insightful article, to which i can only subscribe. i practised wing chun for 3 years, but broke off because of final exams.
ReplyDeleteyears later i immersed myself in earth based psychology and shamanic practise, and i realized that i often unconsciously performed short parts of the siu nim tao in everyday situations to center myself.
this, finally, led to picking up form practise once more, and this time more consciously than back in the days - i immediately profited.
now i am thinking of taking lessons with a "sifu" of "wing tai", some more meditative version of wt.
like the way sifu gary lam moves (or does not :)
would love to train with him someday...
cool page, keep it coming
yours, jochen
Thank you Josh
ReplyDeleteGood Luck!