Practicing confidence in the face of adversity is what
enables Wing Chun to bleed into other aspects of our lives.
Confidence is a practical facet capable of aiding us in difficult
circumstances.
Circumstances which may not be ‘fight’ oriented.
Confidence
helps us to achieve things out of the ordinary.
It helps us to solve problems,
sometimes things that may seem insurmountable.
Fighting and fight training, is
problem solving.
We should train mindfully to improve speed, power, stability,
precision and adaptation.
We must deal in the moment to solve a problem immediately or risk
injury, and we must be innately confident and attuned to feeling to succeed.
The more I practice this, the calmer and more experienced I have become.
When
we are calm and experienced we develop self assurance and the ability to relax.
The ability to relax enhances the capacity for sensitivity and focused
attention.
Focused attention supplements our intentions.
Intention (for me) is resolute, clarified, decided, and concentrated to a point. I like to operate
within clearly defined goals, once decided; I do my best to 'will' it through.
A focused mind is a powerful weapon all on its own -
arguably the most dangerous weapon you possess. When run in conjunction with
sharp eyes and a sensitive body we are developing awareness, confidence and
adaptation - three very fight specific qualities, three qualities transferable
to a variety of situations in life.
In the conformity of
the Kwoon it is easy to forget the reality of violence.
Fighting is crazy -
it’s like water bursting out of a sieve. It can be unpredictable and it can be
unforgiving.
Emotional state is a big deal. Composure in fighting is
everything.
Letting emotion spring from our grip is not advisable, so it
is natural then that training to acknowledge and accept a variety of feelings
without attaching to them should factor on our list of priorities.
Undirected/uncontrolled
emotion destroys our ability to co-ordinate the limbs to engage in two tasks at
once. Pain steals from our focus. Pain steals from our patience, and pain
steals from our awareness. Fear
makes us tight, shock makes us tight, anger makes us swing, and anger can make
us erratic.
A Tan
Da is a basic representation of two hands working simultaneously but
independently of one another to take charge of two points.
Now think about one
man strangling another with both hands, this is a basic representation of two
hands taking hold of one point in a rather desperate assault – a reaction we
may ascribe to a painful, fearful, or angry state.
Although pain may develop into a
constant, anger is attachment to the past, and fear to what might come. If you attach to fear and anger, you detach from feeling. To detach from feeling is to detach
from the immediate.You are no longer focused on the actual.
Tan Da applied to a moving object requires control and precision.
Conversely, gripping the throat with both hands is
designated to rage and fear, or plain inexperience.
It is ‘out of control’.
Sigung Wong, Tan Da (Courtesy Sifu Peterson) |
The head quarters (director),
is the mind.
You need a cool head, relaxation, and focus to produce Wing Chun
or you will only be capable of doing one thing at a time – one thing at a time
is not Wing Chun.
The mind dictates choice, and the mind dictates the movement
of the human body.
Fighting is a battle of minds; the body is only a puppet to
the mind in question.
Will is the common denominator in victory.
Break a man’s
will and the requirement to break his bones becomes obsolete.
Concerted effort,
focus to the target and experience is what wins fights. A degree of contempt is useful too.
The condition of the
body is secondary (within reason)
Sifu Gary Lam often
says “when it is time to change – you must change”
Whether we are hitting an
obstacle in life or encountering resistance in a fight we can utilise feeling
to connect with the immediate and direct change.
To adjust energy is to adjust circumstance.
Wing Chun is the
development of sense. To sense is to be aware – it plugs us into the moment –
the now – the only time we have direct control over.
How often are we told as
children to make sensible choices?
In being ‘sensible’ the implication
is that we should know inherently how to conduct behaviour.
How often are we
doing this confidently in the literal sense?
Violence is behaviour.
Training in Wing Chun we are practicing violence.
How often is it a feeling
practice? How often does it become a thinking practice?
If we learnt to trust that
feeling and use it to catalyse action, we might more readily gravitate toward
it and allow intuition to feed impulse.
If we can develop Wing Chun as a blueprint
for movement to fortify impulse, the body structure allows us to operate
instinctively at close range, with a heightened degree of success.
Intuition from
feeling surpasses rationality. Based on language, there was a time when we were
much more comfortable with trusting feeling. But most people are conditioned to
rationalise, it’s like hitting the pause button every time you do something.
Sensing and the use of feeling is embedded in our language through the
cultural experience of our ancestors to guide future successes and failures,
yet today we are distinctly Vulcan in our modern disposition.
Thought without
feeling or experience, is fantasy.
More
often than not we could find ourselves dealing in ‘nonsense’.
There is no time
to think in fighting – you are doing it. It is easy to talk about replacing the
habit of thought with feeling but easier said than done. However, so much is at
stake in real time combat, the practice of fighting is a perfect platform to
force the habit of feeling into operation.
Using feeling to
solve the problem of staying alive and/or risking serious injury requires split
second adaptability.
Find a different human problem that carries equivalent
risk in equivalent time frame.
Instant death is pretty much a worst case
scenario!
When we develop consciousness to cope in this manner, when dealing
with problems of less severity, and with increased time to deal, we can
become more competent in coping independently and in helping ourselves
instinctively. This is improving the human condition. This is putting people
back in touch with themselves. Self assurance and confidence is freedom. This
is the merit of Wing Chun.
It is the mind’s
connection to feeling (relationship to energy) that carries the propensity to
develop automatic body functions in the context of martial skill. Empathic connection to the actual develops heightened awareness.
Physical
creates experience. Experience promotes calm. Calm aids focus and choice. Focus
and choice open for strategy and response. Strategy and response supplement the
physical. Physical creates new experience. This is cyclic upgrade. This is all
inside Siu Nim Tao.
We have to keep a
cool head to employ Wing Chun in the way that was intended.
Without it our
practical output will degenerate to that of standard fighting practices. Not
the design – not the ‘little idea’.
Feeling promotes insight, adaptation,
control, and calm. There is no feeling in just hitting... except my knuckles on
your chin.
When fighting, you
have to be like a president. His actions are not outwardly erratic.
He (should
be) calm, methodical, calculated, and astute in his decision making.
Wing Chun
calls for this character and rewards those with such composure.
This demeanour is
essential for a high probability of success when facing a larger opponent, a
stronger opponent, and more than one opponent for obvious reasons.
A big man can
afford to make mistakes. A small man may not.
If we are big or small, if we
fight one man - or many, to use Wing Chun efficiently, the mind must remain
calm and attuned to its environment.
Wing Chun is
grounded and direct for a reason.
Rotational punches and kicks are so committed
they can only exist singularly – one punch/kick to one beat. If we fail to
connect with a shot powered by rotational force we forfeit facing, stability
(hence power), balance and timing.
We need that for immediate deployment
of singular or simultaneous following actions.
You cannot remain in
striking distance and fight effectively without these things.
When we employ
rotational force to punch and kick it is virtually impossible to co-ordinate
two actions simultaneously.
Try throwing a Thai kick and simultaneous punch.
Try throwing a Hook alongside a functional Tan. When we use rotational force
whilst angry/crazy/scared – we degenerate further.
This is why in
combination with straight lines and a grounded base, Wing Chun attempts to
operate with a calm mind to support dualistic deployment - two hands operating
separate tasks so control of the center can be administered to shortcut
fighting and engineer rapid destruction.
You cannot be ‘out
of your mind’ and use Wing Chun. In collecting the center, you have to be pretty
‘single minded’. And that focused mind must be capable of deploying more than
one physical motion at a time in accordance to the pressure received.
The
purpose and process of Siu Nim Tao and Chi Sau in building feeling and calm is
invaluable.
To develop calm,
you must have confidence. To develop confidence you must carry experience. Therefore,
if you wish to embody and exemplify Wing Chun whilst exchanging blows, the
syllabus you follow and the instruction you receive is paramount in achieving success.
What we focus and
train from our teacher, together with our individual experience of fighting
will influence both our Wing Chun intellect (depth), and physicality
(output/choice of tool/mode of deployment).
The relationship between heart and
brain will (we hope) contribute to an upgrade in instinctive ability via feeling.
There is no
‘right’ and ‘wrong’ in Wing Chun. The forms (should) form the basis of our
choices and movement. We all pretty much learn and practice the same forms.
We
definitely do not share the same interpretation and understanding of what we
are training to embody, and we definitely do not share the same power and
output, or potential in combat.
The transmission from one generation to the
next, from school to school in Wing Chun can be like the difference between
night and day.
In the pursuit of proficiency in fighting, the Gary Lam Wing Chun system produces concrete results and is something you should explore at least once
In the pursuit of proficiency in fighting, the Gary Lam Wing Chun system produces concrete results and is something you should explore at least once
As martial
advocates we should typify respect for the value of life in being capable of
neutralising life threatening behaviour.
Wing Chun comes from Shaolin. Indirectly – as a Wing Chun practitioner, you still represent temple teachings
– respect Wing Chun, do your best to understand and explore it, and try to
replace an empty mind with an open one to the benefit of your fighting and the
life that you lead.
If you are in
receipt of a little idea – better to do something with it than do nothing at
all!
When assessing a
school of Martial Arts, it is important to deduce:
Which method resembles
combat?
Which is geared to cope with violent barrage?
Which method has a gage
on the ferociousness of real time fighting?
Sigung Wong Shun Leung is often quoted as saying “You can always replace money, but you cannot replace time”
Training should be fun, interesting and worthwhile. Wing Chun Kung Fu is packed full of fun interesting practical methods for self improvement.
You should train for yourself, for the improvement and enhancement
of you. Don't sell yourself short.
You owe it to yourself to accomplish something great!
Make every effort to cultivate yourself and maximise
your potential.
If you are not entirely satisfied with the answers you are
provided, don't be afraid to seek a little deeper in finding them out. You're running out of time!
Good luck
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